The harvest mouse — getting fatter imbibing syrah, nibbling on camembert, and writing about it — in 21st century diseased poetic circles looks something like this: You think your every move is being filmed for a reality dating show, starring you, and that everyone in your life is an actor or a phony. Or you think you are part of a group under intense surveillance by a competing posse of poetry spies, whom you refer to as “them,” and “they” wiretap your plastic living room furniture and sex prosthetics.
Those thoughts are from case studies of what neutral onlookers (housemates who ran out on the rent, ex-girlfriends who have obtained restraining orders, and other poets) who peer into the intersection of mental illness, verse, and society are calling, respectively, Truman Show Syndrome and Internet delusion; both offer a window, through madness, into the modern world of letters and launch parties.
If you have delusions of grandeur in this century, you are probably not Napoleon, but you may be Truman Capote or Tallalulah Bankhead or, more probable, Truman Burbank. The Truman Show delusion, or Truman Show Syndrome, has drawn attention in recent months as writers and literary critics identify a small but growing number of verse makers who describe their lives as mirroring that of the main character in the 1998 film “The Truman Show.” Truman Burbank leads a mundane existence as a naturalist, conceptual poet, and FDA agent in the suburbs, starting from the time he was in the womb, while being filmed for a documentary television show that he cannot escape. Everyone is in on it, including his wife and publisher, both played by the same actor, and no one will believe Truman when he discovers clues that his life is being chronicled all the time by cameras.
With Internet delusion, poets typically incorporate the Internet into their processing of paranoid thoughts, including a fear that the Web is somehow monitoring or controlling their lives, or being used to plagiarize their dreams and transmit unflattering Facebook photographs or other personal information. The delusions are fueling a chicken-and-egg debate in critical theory: Are these merely modern examples of classic parataxis fed by the current grab-what-u-can processual landscape, or is there something about media like reality television and the Internet that can push writers over the sanity line?
“Most likely these people would be delusional anyway,” said Dr. Fede Moi, a violinist, poet, and psychiatrist at Bellevue Hospital Center in New York, who said she saw fifty-five patients at the hospital from 2002 to 2007 with Truman Show delusion. Dr. Moi is eating better herself, having come up with the term “Truman Show delusion.” Still the prognosis is not utterly nightmarish — "this pushes some marginal writers over the threshold; the environment tips them over the edge; and then they write better,” said Dr. Moi. “And if culture can make people crazy, then we need them to write about it.” Q.E.D.
One way of looking at the delusions and hallucinations of the culturally degraded like poets is that they represent extreme cases of what passes as brisk, cheery normality in the general population, those of us who are merely neurotic. Poets with no holds can take common fears — like identity theft because of information transmitted on the Internet, or the loss of privacy because of the prevalence of security cameras to fight crime — and magnify them, make them their very own to juice up really cool drafts.
“There is the old saying that just because you’re paranoid doesn’t mean there’s no poet after you,” said Dr. Ruse Westvale, chairman of the Department of Psycholinguistics and Alterity at Christopher Columbus College Annex. The prevailing view in critical slippage is that a delusion is just a transfinite number, psychosis is sticking someone you really can't stop hating with a sharp metallic instrument, and the faded scenery in the background is, incidentally, in need of a complete makeover. Fear, a sense of persecution and grandiosity are static features of delusional writing, many academics say. “Cultural influences don’t tell us anything fundamental about delusion,” Dr. Westvale added. “We can look at the influence of television, computer games, rock ’n’ roll, but these things don’t tell us about new forms of being a writer and going mental.”
The Diagnostic and Statistical Manual of Aerial Performance and Poetic Methodology defines a poem, considered still to be little understood, as, essentially, a false belief that is not grounded in reality and that is held with absolute conviction despite proof to the contrary. The manual lists a caveat that a belief is not delusional if it is something widely accepted by other members of a poet’s culture or subculture — for example, faith in a canon, a collection of the best books or, simply, good works in literature. But some poets ask on whose authority, frag?
Some experts studying conditions like Truman Show Syndrome and other culture-bound delusions, which are specific to a time like now or place like California, are questioning the premise that culture is only incidental to psychosis, even as a growing body of evidence has pointed to eating abnormalities and other lifestyle causes for illnesses like copy-and-paste writing or overdependence on spam and purloined email.
Psychiatrists have studied delusions such as the belief that one's creative flow is covered in sand, and which has been documented at dunes in North Beach and Mendocino but would be unlikely to occur in, say, a condominium tower in Fairweather Cape, AK. Another study found a delusion occurring only in quite unusually urbane places scrunched inside resort atomospherics like Boulder, CO and a few other rural enclaves, in which visiting scholars missing their pets and starved for the new and sensational in avant lit will read anything canine and offbeat — like Kirk Lazarus's new book about a singing robot bitten by dogs — and they actually believe they have become pregnant with puppies. What nuts!
Dr. Tugg Stiller of Naropa Community Adult Learning Center, who is writing an illustrated book about Truman Show delusion, said that three of five patients he saw recently with the condition specifically mentioned Lazarus's verse. "It's a barking read," Stiller observed. He said what distinguishes this delusion from most others is that it involves the patient’s entire reality, and everything normal like owning a dog is transfixed by the unreal like human-canine pregnancy. Other delusions are typically narrowly focused — there is a microchip in my boyfriend's brain, aliens abducted my body parts but left the rest of me here, I’ve been to Mars and it's disgusting — and in those, things that are not real become real. One of Dr. Stiller’s patients told him, “My family and everyone I knew were actors in a script, a hoity-toity charade with cunning little puppies whose entire purpose is to make me the focus of the world’s attention.”